Furthermore, Integral Life Practice includes a module specifically for healing of the shadow, and another module for healing of the body. 453 0 obj<> endobj This map is well suited to show how the level of the thinking mind is related to other levels and how healing thinking is related to and affects healing at other levels and dimensions. If we look at moral development, for example, we find that an infant at birth has not yet been socialized into the culture’s ethics and conventions; this is called the preconventional stage. Wilber’s integral vision as expressed in his AQAL map is of fundamental importance for the beneficial transformation and healing of individual lives, society, and the world, . A patient can feel much better if the doctor, family, friends, and the community treat him or her lovingly. The AQAL map can contribute to healing of our thinking. These culture wars can degenerate into actual conflicts and wars between nations that defend traditional or modern values. first, second, and third-person pronouns (for example I, you/we and it). A SIMPLE EXAMPLE To show what is involved with levels or stages, let’s use a very simple model possessing only 3 of them. One merit is that it leads us beyond dualism and its oppressive consequences. The aim then is to go against the body that is seems as opposed to spirit.In contrast, in the AQAL map, the higher levels include and transcend the lower levels. Alternately, the art critic can apply the AQAL framework and its concept of development along lines, levels, states, types, to improve his/her critical analysis of the author and the work. You’re in a universe that has these quadrants, that has the good, the true, and the beautiful, and that it has art, morals, and science, I, we, and it, and so on. The pronoun “you” (that is, 2nd person perspective), in the singular, refers to another person, and, in the plural, to many others that constitute the “we” of culture. For example, if, as it is often the case, a scientific map of nature represents only its gross level, that is, matter, as it is usually understood in our culture, then the subtle and very subtle levels of reality cannot be seen and are excluded. Central to our approach is the employment of the Integral Model to Business and Leadership. According to Wilber, every event in the universe has these three dimensions: we can look at it in terms of “I” (how I personally experience the event), “we” (how it is perceived in a culture), and “it/its” (how it is seen objectively in science). Unless this is clearly recognized by the medical establishment and governments, we will not be able to solve the health care crisis that is becoming increasingly threatening to many sick people who cannot get appropriate medical care. Wilber’s (2000a) all quadrants, all levels (AQAL) framework has been proposed as the “operating system.” In this article, we explore why and how it can be particularly helpful. Boston: Integral Books, an imprint of Shambhala). 0000000790 00000 n Often a pluralistic and relativist level is interpolated between the rational level and vision-logic. KEYWORDS: Integral Education, AQAL, quadrants, quadrivium, holon First Sociology Class of the Year It is early September 2006, and twenty-six high school seniors enter my classroom for the Ken Wilber, an integral philosopher and visionary, has published many books, including A Brief History of Everything and A Theory of Everything, in which he presents an integral vision that supports an integral science, integral philosophy, integral … Auxiliary modules(representing especially the lower quadrants) deal with ethics, relationships, sex, emotions, and work. AQAL Foundation was founded by Dr. Mariana Bozesan and Thomas Schulz with the intention to fulfill Brundtland's 1987 request for integral sustainability.Integral sustainability aims at fulfilling “the need of the present without compromising the ability of future generations to meet their own needs” by applying the Integral Investing philosophy and the Theta Model. For example, if, as it is often the case, a scientific map of nature represents only its gross level, that is, matter, as it is usually understood in our culture, then the subtle and very subtle levels of reality cannot be seen and are excluded. Let me take medicine as an example to illustrate the fundamental importance and relevance of the AQAL map. And this break needs healing, which can occur through the awareness of AQAL and its practice in our lives and society (see below). Finally, the pronoun “it” (3. person perspective) refers to an object, “its” and “they” to many objects, that is, the objects of scientific investigation. The upper quadrants represent individual views, whereas the lower quadrants deal with collective views. Let me take medicine as an example to illustrate the fundamental importance and relevance of the AQAL map. With regard to humans, the levels represent stages in their development. Integral Theory is a post-metaphysical approach to knowledge synthesis that is based on the AQAL (all-quadrant, all-level) framework, its five elements, and Integral “You/we” refer to goodness, “or the ways that we - that you and I – treat each other, and whether we do so with decency, honesty, and respect” (Ken Wilber. (Wilber spells Kosmos with a capital K to distinguish it from the cosmos of most astronomers to whom it is only gross matter, the lowest level of the objective dimension). It models human knowledge and experience with a four-quadrant grid, along the axes of "interior-exterior" and "individual-collective". To better understand the relation between the unnamable and the namable and the relation between different aspects of the namable it is useful to have a map. Examples: Your own worldview or emotions in the moment How the senior leader of the initiative sees the world (i.e., mindset) ... Based upon the AQAL framework by Ken Wilber. One might ask: Why do we need a map? In the extreme one could even be at the highest level in one stream and at the lowest level in another stream. In the extreme one could even be at the highest level in one stream and at the lowest level in another stream. I explain this with regard to the dimension of the self. 0000006923 00000 n As I pointed out in the Introduction, both emotions and the body are influenced by the mind. The core modules (representing the upper two quadrants) deal with the body, the shadow (emotions), mind, and spirit. This level still belongs to first tier. The AQAL map is meant to be evolutionary and developmental, that is, it refers to the evolution of the Kosmos and the development of organisms. 800-333-9185).For my critical appraisal of the limitations and shortcomings of Ken Wilber's AQAL map and his integral vision see the next chapter on Complementarity of Maps and Mandalas of this book manuscript on Healing Thinking and Being,my free ebook on Wilber's AQAL Map and Beyond, Ken Wilber and Healthy Thinking,Ken Wilber’s AQAL DogmaKen Wilber's AQAL Map and Alfred Korzybski's General Semantics,Ken Wilber, Humor, and Laughter, " “An integral vision” – or a genuine Theory of Everything – attempts to include matter, body, mind, soul, and spirit as they appear in self, culture, and nature” (Ken Wilber). According to Wilber, every event in the universe has these three dimensions: we can look at it in terms of “I” (how I personally experience the event), “we” (how it is perceived in a culture), and “it/its” (how it is seen objectively in science). In its various forms of psychotherapy, it complements meditation. But reality is multidimensional. And it says, here’s a framework of the universe that you’re now in. If, however, the body is also an expression of spirit and thus sacred, then sex becomes also sacred. . 10+ Research Framework Examples. And the transpersonal levels beyond vision-logic are third tier. Now we go deeper into our Self-system. Being aware of the oneness with the Kosmos finally brings us home. The purpose of Integral Life Practice (ILP) is to develop a balanced integral life that cultivates and heals body, mind, and spirit in self, nature, and culture, or, in other words, to embrace all the four quadrants, all levels, all states, all streams, and all types. In its simplest expression, AQAL metatheory covers three complementary aspects of human endeavor: 1. ontology (being), 2. epistemology (knowing), and 3. methodology (doing). Hence, healing the mind also helps healing emotions and the body. Furthermore, Integral Life Practice includes a module specifically for healing of the shadow, and another module for healing of the body. Thus, we can see a relation between the use of pronouns and art, morals, and science, or beauty, goodness, and objective truth: “I” refers to the self and its expression in art and beauty. Observing the holon from the outside constitutes an exterior perspective on that hol… If, however, the body is also an expression of spirit and thus sacred, then sex becomes also sacred. This means that the higher levels of the upper-right quadrant and the levels of the other quadrants are of crucial importance for healing. 1. For example, a human is an individual (whole) and also a member (part) of his or her community. The purpose of shadow work is to uncover and befriend these repressed emotions and thereby remove the painful physical and emotional symptoms of the shadow. A human being is in relationship with other human beings and the environment at different levels of cultural and social expression, that is, culture and society form the context in which humans experience themselves subjectively and objectively. I explain this with regard to the dimension of the self. Hence, healing the mind also helps healing emotions and the body. And the more often we return and the longer we can stay there (“there” is not the right word because “there” is neither here nor there), the closer we will come to making it our permanent home, which will further our healing. Fortunately, there is increasing recognition even in conventional medicine of the importance of physical exercise. The AQAL map reminds us of major dimensions and levels of healthcare. of the Integral framework. However, as it develops into a stage, it will be retained and more permanent healing can occur. Not only individuals but also whole societies suffer from such imbalance. Each holon, or unit of reality that is both a whole and a part of a larger whole, has an interior and an exterior. The AQAL map provides a comprehensive, integral view of reality. So, when a student signs up in their freshman year, they’re given an introductory course that explains the AQAL framework. At first we probably will reach this home only temporarily and then lose it again. Finally, the pronoun “it” (3rd person perspective) refers to an object, “its” and “they” to many objects, that is, the objects of scientific investigation. 0000005456 00000 n These three dimensions of reality (I, we and it) often show up as art, morals and science. Vision-logic (the centaur) and its correlates is second tier. Spirit is often considered pure, and the body sinful. It comprises the following three steps: 1. For example, someone may be at the highest level in the cognitive stream and thus be healed cognitively, but may retain emotional and/or physical wounds because of retarded growth in the emotional and physical streams. But once we have had at least a glimpse of it, we want to return. 455 0 obj<>stream Let me take medicine as an example to illustrate the fundamental importance and relevance of the AQAL map. So one Framework might represent, say, the city of Portland. Clarification of what organisational levels … A summary of the book Wilber's AQAL Map and Beyond by Rolf Sattler To download the free online book, click here. For example, the level just above vision-logic is nature mysticism, which is the experience of oneness with nature. Ken’s AQAL Square affords the Self-system two First Person Quadrants (Upper and Lower Left). The Integral Vision, p. 67). Wilber’s integral vision as expressed in his AQAL map is not only relevant to transformation and healing of our personal lives but also to social and global transformation and healing. Someone may be enlightened and suffer from cancer or other illnesses because the physical stream, the health of the body, has not reached the highest level.Although for any particular person it may be difficult or impossible to progress to the highest level in all or even the majority of streams, the AQAL map and the integral psychograph are important and helpful in this respect because they create more awareness of our strengths and weaknesses in various dimensions and streams. KEN WILBER. What an impoverished view! 71-72). To facilitate this ambitious endeavor, Wilber’s Integral Institute developed an Integral Life Practice Starter Kit that includes three workbooks, one reference poster, two CDs and five DVDs on a variety of modules. At first we probably will reach this home only temporarily and then lose it again. Together, these provide the philosophical and scientific methodological framework in which Wilber's metatheory unfolded from Phase-1 into Phase-5. Finally, in the third tier, consciousness opens up to the infinity of the Kosmos. According to Chinese thinking, health is balance. In his AQAL map everything – every entity or event – has three or four dimensions. %%EOF 0000006521 00000 n The AQAL map has many other merits besides drawing attention to many dimensions and levels of reality, which includes the whole Kosmos and human existence. The Integral Vision. The lower-left quadrant that deals with the “you” and “we,” that is, community and culture, is of great importance. One merit is that it leads us beyond dualism and its oppressive consequences. 2006. The human being is not only an object that can be investigated objectively, but has also different levels of subjective experience, including body sensations, emotions, thoughts, visions, and transpersonal meditative experiences. The AQAL Cube per Person. Chapter 7" “An integral vision” – or a genuine Theory of Everything – attempts to include matter, body, mind, soul, and spirit as they appear in self, culture, and nature” (Ken Wilber). The three dimensions are self, culture, and nature; or art, morals, and science; or the Beautiful, the Good, and the True. To better understand the relation between the unnamable and the namable and the relation between different aspects of the namable it is useful to have a map. Dialoguing with it as a 2nd person, and 3. For example, after a disturbing dream or real life experience in which a man became very violent, we can first hold that man in our mind, then dialogue or resonate with him, then be that man by taking his perspective, and finally integrate his perspective into a larger me, into Big Mind. 0 For many this one dimension is science; for others it is art or culture. 0000002739 00000 n .” This means that for an integral vision of reality all quadrants and all levels have to be recognized and included. Here we find body, mind, and spirit (in the simplest version of the AQAL map). x�b```b``ea`e``���ˀ � Q�. Now let us return to the vertical direction. An All-Inclusive Framework for the 21st Century An Overview of Integral Theory Contributor: Sean Esbjorn-Hargens This primer to integral theory provides an up to date introduction and is an ideal piece to give to colleagues and friends who keep asking "What is 'integral theory' anyway?" For a more thorough treatment the reader is referred to his book The Integral Vision, his web sites, and his other books. 0000004930 00000 n Cotter-Lockard: Schein Mapped to Wilber 1 Running Head: DORIANNE COTTER-LOCKARD – SCHEIN MAPPED TO WILBER HOD706 – Social Psychology – In Depth Paper Edgar Schein’s Organizational Culture and Leadership, as seen through the lens of Ken Wilber’s AQAL Framework (and the author’s eyes) Dorianne Cotter-Lockard, doctoral student Dr. Charles Seashore, Faculty … You are encouraged to familiarise yourself with its setup and parser functions before editing the template. If, according to dualism, our bodies are devoid of spirit, then sex is simply a bodily act that is pleasurable and serves the preservation of the species. But there are nonetheless complexities and challenges that Wilber explains through the integral psychograph. Unless we become aware of at least the major dimensions, we lead impoverished lives – we remain one-dimensional men and women. Similarly, if certain dimensions and levels of reality are not represented on a map, this map cannot lead us toward these dimensions and levels, and we may remain unaware of them. We need social institutions, health care policies, insurance, and a healthy economy to facilitate the health care that is offered in the other three quadrants. For this reason, even longtime, advanced meditators may still be haunted by their shadow. At each level types can be distinguished such as male and female, which can be seen as an expression of Yang and Yin. According to many materialist scientists, a human being is simply a part of physical reality. It clearly shows the limitations of conventional (mainstream) medicine and indicates how they can be overcome. Conventional medicine is situated almost exclusively in the lowest level of the upper-right quadrant, that is, it tends to treat patients as material objects. The shadow that we want to clear up through this module is deeply rooted in the unconscious. Figure 2 illustrates the four quadrants of the Integral AQAL framework. 3. Although the streams develop relatively independently, there is also some connection: through cross-training, development in one stream can have a beneficial effect on advancement in another stream. These streams are not necessarily correlated, which means that one can be at different levels in the different streams. The overall result is a kind of AQAL primer on art. However, as it develops into a stage, it will be retained and more permanent healing can occur.Let me illustrate this through transpersonal states and stages of the self, that is, in the upper left quadrant. Dualistic voices (aspects) of the ego that live within us - such as the protector, the controller, the victim, fear, desire, and the seeking mind - are not suppressed but fully engaged to explore their function in life before moving beyond them and the ego to the transcendent nondual voices of the Way, Big Mind, Big Heart, and the Integrated Free-Functioning Human Being, which includes both transcendent and dualistic voices. Figure 1 shows the AQAL diagram illustrating the four quadrants: The Upper-left quadrant contains the individual’s interior experiences: thoughts, emotions, memories from past experiences, states of mind, perceptions, and immediate sensations. It is, however, not sufficient to train only or mainly the gross physical body. Spirit ( in the extreme one could even be at the highest level another... Illustrate the fundamental importance and relevance of the universe that you ’ re given introductory! 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